If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.
If I have [the gift of] prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
And if I give all my possessions to feed [the poor], and if I surrender my body to be burned, but do not have love, it profits me nothing.
Love is patient, love is kind [and] is not jealous; love does not brag [and] is not arrogant,
does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong [suffered],
does not rejoice in unrighteousness, but rejoices with the truth;
bears all things, believes all things, hopes all things, endures all things.
Love never fails; but if [there are gifts of] prophecy, they will be done away; if [there are] tongues, they will cease; if [there is] knowledge, it will be done away.
For we know in part and we prophesy in part;
but when the perfect comes, the partial will be done away.
When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
But now faith, hope, love, abide these three; but the greatest of these is love.
Pursue love, yet desire earnestly spiritual [gifts], but especially that you may prophesy.
For one who speaks in a tongue does not speak to men but to God; for no one understands, but in [his] spirit he speaks mysteries.
But one who prophesies speaks to men for edification and exhortation and consolation.
One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
Now I wish that you all spoke in tongues, but [even] more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?
Yet [even] lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
For if the bugle produces an indistinct sound, who will prepare himself for battle?
So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.
There are, perhaps, a great many kinds of languages in the world, and no [kind] is without meaning.
If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.
So also you, since you are zealous of spiritual [gifts], seek to abound for the edification of the church.
Therefore let one who speaks in a tongue pray that he may interpret.
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
What is [the outcome] then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.
Otherwise if you bless in the spirit [only], how will the one who fills the place of the ungifted say the "Amen " at your giving of thanks, since he does not know what you are saying?
For you are giving thanks well enough, but the other person is not edified.
I thank God, I speak in tongues more than you all;
however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.
In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord.
So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy [is for a sign], not to unbelievers but to those who believe.
Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?
But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
What is [the outcome] then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
If anyone speaks in a tongue, [it should be] by two or at the most three, and [each] in turn, and one must interpret;
but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
Let two or three prophets speak, and let the others pass judgment.
But if a revelation is made to another who is seated, the first one must keep silent.
For you can all prophesy one by one, so that all may learn and all may be exhorted;
and the spirits of prophets are subject to prophets;
for God is not [a God] of confusion but of peace, as in all the churches of the saints.
The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.
If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.
Was it from you that the word of God [first] went forth? Or has it come to you only?
If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment.
But if anyone does not recognize [this], he is not recognized.
Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.
But all things must be done properly and in an orderly manner.
Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand,
by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
and that He was buried, and that He was raised on the third day according to the Scriptures,
and that He appeared to Cephas, then to the twelve.
After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;
then He appeared to James, then to all the apostles;
and last of all, as to one untimely born, He appeared to me also.
For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.
Whether then [it was] I or they, so we preach and so you believed.
Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
But if there is no resurrection of the dead, not even Christ has been raised;
and if Christ has not been raised, then our preaching is vain, your faith also is vain.
Moreover we are even found [to be] false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.
For if the dead are not raised, not even Christ has been raised;
and if Christ has not been raised, your faith is worthless; you are still in your sins.
Then those also who have fallen asleep in Christ have perished.
If we have hoped in Christ in this life only, we are of all men most to be pitied.
But now Christ has been raised from the dead, the first fruits of those who are asleep.
For since by a man [came] death, by a man also [came] the resurrection of the dead.
For as in Adam all die, so also in Christ all will be made alive.
But each in his own order: Christ the first fruits, after that those who are Christ's at His coming,
then [comes] the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
For He must reign until He has put all His enemies under His feet.
The last enemy that will be abolished is death.
For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him.
When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
Why are we also in danger every hour?
I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE.
Do not be deceived: "Bad company corrupts good morals."
Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak [this] to your shame.
But someone will say, "How are the dead raised? And with what kind of body do they come?"
You fool! That which you sow does not come to life unless it dies;
and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.
But God gives it a body just as He wished, and to each of the seeds a body of its own.
All flesh is not the same flesh, but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fish.
There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the [glory] of the earthly is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
So also is the resurrection of the dead. It is sown a perishable [body], it is raised an imperishable [body];
it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;
it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual [body].
So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam [became] a life-giving spirit.
However, the spiritual is not first, but the natural; then the spiritual.
The first man is from the earth, earthy; the second man is from heaven.
As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.
Behold, I tell you a mystery; we will not all sleep, but we will all be changed,
in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
For this perishable must put on the imperishable, and this mortal must put on immortality.
But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory.
"O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?"
The sting of death is sin, and the power of sin is the law;
but thanks be to God, who gives us the victory through our Lord Jesus Christ.
Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not [in] vain in the Lord.
Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also.
On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.
When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem;
and if it is fitting for me to go also, they will go with me.
But I will come to you after I go through Macedonia, for I am going through Macedonia;
and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go.
For I do not wish to see you now [just] in passing; for I hope to remain with you for some time, if the Lord permits.
But I will remain in Ephesus until Pentecost;
for a wide door for effective [service] has opened to me, and there are many adversaries.
Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord's work, as I also am.
So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.
But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all [his] desire to come now, but he will come when he has opportunity.
Be on the alert, stand firm in the faith, act like men, be strong.
Let all that you do be done in love.
Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),
that you also be in subjection to such men and to everyone who helps in the work and labors.
I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part.
For they have refreshed my spirit and yours. Therefore acknowledge such men.
The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.
All the brethren greet you. Greet one another with a holy kiss.
The greeting is in my own hand-- Paul.
If anyone does not love the Lord, he is to be accursed. Maranatha.
The grace of the Lord Jesus be with you.
My love be with you all in Christ Jesus. Amen.