'You shall not make for yourselves idols, nor shall you set up for yourselves an image or a [sacred] pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God.
'You shall keep My sabbaths and reverence My sanctuary; I am the LORD.
'If you walk in My statutes and keep My commandments so as to carry them out,
then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit.
'Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land.
'I shall also grant peace in the land, so that you may lie down with no one making [you] tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land.
'But you will chase your enemies and they will fall before you by the sword;
five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword.
'So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you.
'You will eat the old supply and clear out the old because of the new.
'Moreover, I will make My dwelling among you, and My soul will not reject you.
'I will also walk among you and be your God, and you shall be My people.
'I am the LORD your God, who brought you out of the land of Egypt so that [you] would not be their slaves, and I broke the bars of your yoke and made you walk erect.
'But if you do not obey Me and do not carry out all these commandments,
if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, [and] so break My covenant,
I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up.
'I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you.
'If also after these things you do not obey Me, then I will punish you seven times more for your sins.
'I will also break down your pride of power; I will also make your sky like iron and your earth like bronze.
'Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
'If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.
'I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.
'And if by these things you are not turned to Me, but act with hostility against Me,
then I will act with hostility against you; and I, even I, will strike you seven times for your sins.
'I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.
'When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.
'Yet if in spite of this you do not obey Me, but act with hostility against Me,
then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins.
'Further, you will eat the flesh of your sons and the flesh of your daughters you will eat.
'I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you.
'I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas.
'I will make the land desolate so that your enemies who settle in it will be appalled over it.
'You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.
'Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies' land; then the land will rest and enjoy its sabbaths.
'All the days of [its] desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it.
'As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.
'They will therefore stumble over each other as if [running] from the sword, although no one is pursuing; and you will have [no strength] to stand up before your enemies.
'But you will perish among the nations, and your enemies' land will consume you.
'So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.
'If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me--
I also was acting with hostility against them, to bring them into the land of their enemies-- or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,
then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.
'For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes.
'Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the LORD their God.
'But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.'"
These are the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai.
Again, the LORD spoke to Moses, saying,
"Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he [shall be valued] according to your valuation of persons belonging to the LORD.
'If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.
'Or if it is a female, then your valuation shall be thirty shekels.
'If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels.
'But if [they are] from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.
'If [they are] from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels.
'But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.
'Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy.
'He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.
'If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest.
'The priest shall value it as either good or bad; as you, the priest, value it, so it shall be.
'But if he should ever [wish to] redeem it, then he shall add one-fifth of it to your valuation.
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.
'Yet if the one who consecrates it should [wish to] redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.
'Again, if a man consecrates to the LORD part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.
'If he consecrates his field as of the year of jubilee, according to your valuation it shall stand.
'If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.
'If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.
'Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;
and when it reverts in the jubilee, the field shall be holy to the LORD, like a field set apart; it shall be for the priest as his property.
'Or if he consecrates to the LORD a field which he has bought, which is not a part of the field of his own property,
then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the LORD.
'In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
'Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
'However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD'S.
'But if [it is] among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation.
'Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the LORD.
'No one who may have been set apart among men shall be ransomed; he shall surely be put to death.
'Thus all the tithe of the land, of the seed of the land or of the fruit of the tree, is the LORD'S; it is holy to the LORD.
'If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it.
'For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the LORD.
'He is not to be concerned whether [it is] good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.'"
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
Paul, looking intently at the Council, said, "Brethren, I have lived my life with a perfectly good conscience before God up to this day."
The high priest Ananias commanded those standing beside him to strike him on the mouth.
Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?"
But the bystanders said, "Do you revile God's high priest?"
And Paul said, "I was not aware, brethren, that he was high priest; for it is written, 'YOU SHALL NOT SPEAK EVIL OF A RULER OF YOUR PEOPLE.'"
But perceiving that one group were Sadducees and the other Pharisees, Paul [began] crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!"
As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided.
For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all.
And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and [began] to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?"
And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks.
But on the night [immediately] following, the Lord stood at his side and said, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also."
When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.
There were more than forty who formed this plot.
They came to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul.
"Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near [the place]."
But the son of Paul's sister heard of their ambush, and he came and entered the barracks and told Paul.
Paul called one of the centurions to him and said, "Lead this young man to the commander, for he has something to report to him."
So he took him and led him to the commander and said, "Paul the prisoner called me to him and asked me to lead this young man to you since he has something to tell you."
The commander took him by the hand and stepping aside, [began] to inquire of him privately, "What is it that you have to report to me?"
And he said, "The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him.
"So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him; and now they are ready and waiting for the promise from you."
So the commander let the young man go, instructing him, "Tell no one that you have notified me of these things."
And he called to him two of the centurions and said, "Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen."
[They were] also to provide mounts to put Paul on and bring him safely to Felix the governor.
And he wrote a letter having this form:
"Claudius Lysias, to the most excellent governor Felix, greetings.
"When this man was arrested by the Jews and was about to be slain by them, I came up to them with the troops and rescued him, having learned that he was a Roman.
"And wanting to ascertain the charge for which they were accusing him, I brought him down to their Council;
and I found him to be accused over questions about their Law, but under no accusation deserving death or imprisonment.
"When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you."
So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris.
But the next day, leaving the horsemen to go on with him, they returned to the barracks.
When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him.
When he had read it, he asked from what province he was, and when he learned that he was from Cilicia,
he said, "I will give you a hearing after your accusers arrive also," giving orders for him to be kept in Herod's Praetorium.